Testimony of Bill Glassman, October 26, 2014
Good morning, my name is Bill Glassman, and I’d like to share some of my thoughts and experiences as a member of First, as we observe the Day of the Dead.
My first contact with First Unitarian goes back 26 years, to 1988, when my wife Lies and I were planning our wedding. Neither of us were active in the faiths of our childhood, but we wanted a wedding service that was not purely secular. Eventually, this led us to June Sanderson, who was the chaplain at First at that time. June was warm and supportive, and I am still grateful when I think of her role in our wedding.
We did not join First immediately after our marriage. When our first son was about two years old, we decided we wanted a spiritual foundation for our family, and our contact with June led us to First Unitarian. I must admit to being a bit hazy on the dates, but I believe it was about another two years before we actually became members—but today, I’ve been a member for approximately twenty years, and ultimately both of our sons participated in both RE and the Coming of Age program.
Over the first several years, I came to First on most Sundays, and enjoyed the sermons, particularly those of Mark Morrison-Reed, who eloquently combined head and heart. Yet during those years, Sunday attendance was the limit of my involvement, and it wasn’t until 2001 that things changed: at that time, I was directly approached by Donna Morrison-Reed, who asked me to take part in a congregational committee—in those days, this was known as “being Donna’d”, because Donna was near-undeniable when making such requests.
I agreed, partly because the project—developing a Safe Steps policy for First—was time-limited. However, it then led to my becoming a member of the Board, and eventually, a variety of other service positions. While my experience on the Board was initially somewhat challenging—Board meetings do not always emphasize the most spiritual aspect of First and its members—over time, I discovered two things: First, that the more I did, the more I felt a part of this community. Second, I learned that when our credo refers to “service is our prayer”, it bears a truth for me that is very spiritual. In essence, the more I give, the more I get.
At this time of year, “giving” often seems to be about money, but in fact I want to talk about a different sense of “giving”.
As we observe the Day of the Dead, I find myself thinking about the legacies we each leave through the living of our lives. I think of June Sanderson, who died earlier this year, and how her chaplaincy led me to joining First Unitarian—and how her life impacted many other people, both in and out of First. Hers was a wonderful legacy, and there are others like her who live on in my heart and memory, and I am grateful for their gifts.
I have also been thinking about my own legacy within this congregation. Lest that seem too egotistical, let me note two things in my defense: First, while I may not have thought about legacies 30 years ago, at this point I’m a lot closer to the end than to the beginning, even with the most optimistic estimates of life-span (which is probably pretty obvious to you!). Second, whatever my life-span, I know that my time at First is drawing to a close, because in about a year from now, Lies and I will be moving to Victoria, BC. So, I find myself thinking more frequently about what leaving a legacy involves.
As I see it, there are three primary possibilities. Service, as I already mentioned, is one aspect—and at this stage, I would say that I’ve gotten much more from my various service roles than I’ve given in time and energy. Most notably, it’s helped me get to know some wonderful people, as friends and as exemplars of what a life of spiritual commitment can be. So, while I can, I will continue to give my time and energy in service.
Second, since many of my service roles have been finance-related, including Finance Convenor, Treasurer, and the Funds Management Committee, I am also very aware that pledge contributions make the day-to-day functioning of the congregation possible. For example, even maintaining our ties to the CUC costs approximately $100 per member each year. So there’s the pledge message—what we give is what makes First possible.
There is also a third form of legacy, based on gifts in the future. Over the years, I have become much more aware of the history of First Unitarian, and that before I ever walked through the door, there were thousands of others who had previously done so—and their service and their pledges and their passion meant that First was here when I was seeking a spiritual home.
As Chair of the Funds Management Committee, I know that our Endowment and other funds only exist because others who came before wanted to pass something on, as a gift or bequest. Some of you will have heard of the Rouff/Mackie-Jenkins Fund, but you may not know that Emily Mackie was a congregant and Bill Jenkins was a minister, and that Ken Rouff wanted to honor their memories. The names of most donors are less visible, but all gifts and bequests serve to foster the long-term well-being of our congregation. Such gifts are legacies from the past that extend into the future. Recognizing that, Lies and I have made provisions in our wills, so that even after we move to Victoria, we can do something to contribute to the future of First. Legacies come in many forms—and planning to give when I am no longer here is one option I wish to exercise.
In the end, I am not so egocentric as to try to judge my contributions to First—either through service, or pledge, or bequest. But I am vividly aware that this is still my community and my spiritual home, and that I continue to get far more than I give. In that sense, the books may never balance, but I will do what I can to strive for a balance--and on this Day of the Dead, I am grateful for the many legacies of others.
Testimony of Ariel Hunt-Brondwin, October 19, 2014
Hello. My name is Ariel Hunt-Brondwin – I am a member of this congregation and it is my deep joy to share a part of my story with you all this morning.
A few things about me to start:
I moved to Toronto about two and a half years ago and so still consider myself a newcomer both to this city and to this congregation.
In my short time at First I served a term on the Healthy Congregations team, I’ve gotten involved in the Twerty-Somethings group and up until a few weeks ago many of you might have known me as ‘that girl who had pink hair, who sings in the choir.’ In my work life, I serve on staff of the Canadian Unitarian Council where I work to support the 50 or so UU congregations across Canada in their youth and young adult ministries.
Before coming to Toronto, I lived most of my life on the west coast where I grew up attending the Unitarian Church of Vancouver. When I moved to Victoria and later Kingston for university studies I got involved with the Unitarian churches there too. I am a decided church nerd and – yes – I am one of those mythical people you hear about who was raised Unitarian and went to church throughout their late teens and 20s!
As a lifelong UU – as someone who works for our denomination and whose partner is studying to become a UU minister – it’s not an exaggeration to say that I think about church a lot! I spend a lot of time thinking about how we ‘do’ church but I also find myself increasingly reflecting on the ways in which ‘church’ – as in our whole, larger UU tradition – has shaped and continues to change and shape my life in myriad ways.
And so I think that’s part of why, when I found out that the Pledge Drive Team, another group I have been helping out with a bit, was lining up a few people to do Testimonies – and that the theme of this year’s Pledge Drive was going to be Changing Lives - I volunteered right away.
Because I am inspired over and over again by the messages and examples of generosity and compassion I see coming from this free faith and because being UU has left an indelible mark on my own life’s journey.
One of my most enduring friendships is with someone I met in my Coming of Age class when we were both 12. Together we attended countless youth group meetings and youth sleepovers at the church, helped out with sandwich sales to raise money for the youth group, planned multiple youth led Sunday services and of course we went to Youth Cons too. At the time we met, I lived in a small, conservative suburb of Vancouver and coming to church felt like such a breath of fresh air – being with other youth who cared about what was going on in the world and believed that helping others and our hurting planet was more important than whether we had the ‘right’ clothes or make-up. Going through high school having those friends at church and knowing there was not just a small group of teens, but a whole church and really a whole religion that cared about the inherent worth and dignity of others, that cared about each other’s search for truth and meaning, that cared about the interdependent web of existence that we are all a part of was a deep source of light and hope during my uncertain and change-laden teen years.
My life was changed again when, once settled in Victoria for University , I started going to one of the UU churches there and I began to discover that this tradition could also be an anchor for me – that I could hold onto it even as I explored and expanded my spiritual experiences, including living in an intentional Christian community for three years as a UU!
And then when I moved again and found myself in Kingston, and getting involved in a congregation much smaller than I’d been a part of before, I discovered that church could be ‘family’ when my own was far away and when my life fell apart as I decided to leave my partner – it was those friends I’d made at the fellowship that I knew I could share my pain and fear with. These profound gifts of light and hope, of an anchor and of deep love were all unexpected and mostly unrecognized in the moment. But upon reflection I know I was changed and shaped by all those experiences – and because of them I gained a deep belief in the basic goodness of all people, I learned that I could belong to something and still be free, and I learned that I could be resilient when I allow others to share my burdens.
I can tell you I was also changed when I learned that church could disappoint you. There have been times when as a young person in one of our congregations where I have felt alien and like so little was expected of me – as if showing up on a Sunday morning was all I could offer.
And part of that I think, has to do with what they say about people like me – Millennials that is. That we are bailing on organized religion, we don’t give like previous generations did and as a result churches are having a hard time raising the funds they need.
I know there is more to that over-simplified story and I think I am living proof that not all people of my generation have no use for religious community.
I can also say that in continuing to stay in community over the years – even when I was disappointed I came to grow past those feelings and gained the spiritual practices of trying to assume best intentions of all I meet.
I also came to know in sticking around church through my twenties, that just because you are young or you don’t have a lot of money doesn’t mean you don’t want to contribute. And I also came to know that no matter how small a gift may be – it is always wanted – it is always valued and gratefully received. And so as our Pledge Drive has reached the half way point (and we have received well under half of the number of pledges we are expecting (and ok shamless plug - if you would like some information about the Pledge Drive or if you would like to make a pledge, please feel free to talk to me or anyone else from the Pledg Drive team after the service)
I want to tell you why I am giving to this congregation. But first I want to tell you why I am not giving I’m not giving because we could have a deficit, because staff hours may have to be reduced or cut, or because we don’t know how we will afford to move or renovate…if these are compelling reasons for you, that’s great and I don’t mean to diminish them because they are real pieces of our collective story here at First – and while they are certainly part of my consideration – in the end these reasons are not what make me want to give.
I am giving because I believe in the power of this community to act as a force for good – in each of our lives, in our city... I believe in our ability to be family and neighbours to each other and to the stranger we have yet to meet, Because I believe this community and this living tradition we share, calls us in – into relationship, into deeper understanding and compassion, into being keepers of the field, and ultimately into changing, growing and living more and more into and as our best, most generous selves.
Testimony of Dennis de Jonge, October 12, 2014
We first came to Toronto First after many months of wandering in the wilderness. We had stopped attending church as it had become a chore for both our children and us. For our children because there was nothing to engage them. For us because our efforts to engage them during the ritual completely negated any benefit we could receive by our attendance. This coupled with the furtive glances of disapproval cast our way by other members of that church whose children, seemingly, had never behaved this way....
Of course abstinence is always fraught with conflicting emotions and so it was with us. Forcing them into an hour of drudgery was pointless and unfair. However the absence of any spiritual exposure weighed heavily on our minds.
One afternoon I got to chatting with another parent, Rachel Morris, who told me of the marvelous RE program run by Toronto First. I was intrigued as this seemed to be the way to get them back into a weekly environment where they could explore and develop a sense of their values.
We decided to attend a service the next day. Having arrived late we entered with much trepidation. We experienced our first miracle as Gillian Burton came over with pencils and crayons for our kids and helped us to find a seat. This was all done wordlessly but she exuded a warmth and goodwill that deeply touched us.
The children’s Re program that day consisted of creating The Golden Rule song which was performed by the kids several weeks later. This exceeded my expectations and we begin to see we had made a good decision.
After church we attended coffee hour. Normally, for first timers, this would be an occasion of awkwardness and tentative interaction. The experience for both of us was the opposite. We felt as if we had returned home and were among old friends. To this day the miracle of this experience continues to amaze us as neither of us had ever experienced this before.
We marvelled at this on our way home that day and during that week prepared ourselves for a lesser experience putting our feelings down to being new visitors. Our initial experience, to our amazement, continued each week afterwards.
We were convinced that we had found the right place, however we kept waiting for this first blush to pass. Sunday after Sunday we attended, marveling at the warmth and friendliness we encountered and the fact that this remained consistent. It was due to this that we agreed to join the family retreat 6 weeks later.
Almost four years later attendance at Toronto First continues to be the highlight of our week. For our children as well as for us.
In my mind Toronto First is one of Toronto’s best kept secrets. Each week we have the privilege of experiencing the prodigious talents of Shawn Newton as he uplifts, inspires and stirs our hearts with his homily. Lisa Iwasaki, our pianist, plays music of deep beauty, delivered with virtuoso quality. The music talents of the resident musicians and the choir repeatedly moves us to joy and gratitude for their gifts to us.
The RE program directed by Angela Klassen is the feature for our Kids. It affords them experiences they would probably never otherwise have, in a safe and supportive environment. Our kids hate to miss it.
And then there are the members, yourselves. This is a community rich in goodwill providing fertile ground for one to find and express their authentic self. The variety of personalities within our community is testament to this.
This church is a model of what our world could be. Of course, it can only continue to exist with support from us. Through the continuous investment of ourselves and our resources.
As many things of beauty in this world its existence is fragile. This church depends on our commitment to it. On choosing this over the many other things that compete for our attention.
There is much good work being done here which is worthy of our investment.
In the meantime, I look forward to the years ahead as our family continues to grow in this community and stand committed to welcoming newcomers who find their way here in the same spirit which we ourselves were welcomed.
Testimony of Dallas Bergen, September 21, 2014
I am usually pretty comfortable speaking publicly, but I won’t lie… I’m feeling pretty nervous about doing this… addressing what is quite possibly the MOST polarizing, MOST incendiary topic of them all; the Israeli-Palestinian Conflict. Please be gracious with me.
Why me? — I married an Israeli.
2002… exactly one year after 9-11. The events of 9-11 and the war on terror that followed brought me passionately into the world of geopolitics and social justice. I became increasingly interested in the Middle East and in Israel-Palestine. My daily reading routine was commondreams.org, The Guardian; Democracy Now....
I went to Thailand. I had formed my world view, but I was going out into the world to learn more; see more; be more. I was looking for love — for someone different; someone who would shake me up; teach me things; challenge me.
My third day in Thailand, I met Rinat, the petite Israeli beauty; who at 18 became a Gulf War veteran during her compulsory service in the Israeli Defense Force.
The first day took the normal path of courtship; a song, a dance, a drink, a walk on the beach, a massage… that was about it. After less than 24 hours we parted for different Thai islands, exchanged emails, and kissed each other goodbye… Soon after our encounter, she returned to her life in Israel and I started my new life in Thailand. We chatted via MSN and emailed daily.
Here’s me… progressive, left leaning, west-coast-hippie-pacifist. I wrote to her:
“First, let’s both agree that we may not see issues the same way… and let’s agree that we have two completely different perspectives on the situation; me, being an outsider with no experience, only knowledge I gather through — and you, having grown up with the conflict and having lived in terror (I almost hate using that word because of its over-use in the past year). Now let me also say that I LOVE talking about these things with you because you teach me so much — and it lets me know you better as you speak of your personal experience. If I say anything that drives you to anger… well, I hope that doesn’t happen…”
Well, it happened… quite a few times… enough to build a formidably strong foundation for our relationship; not based on common beliefs, but based on mutual respect for our differences and the effort and interest we showed in seeking to understand those differences:
So, Rinat… the IDF levelled an apartment in Nablus, home to 10 families and 150 people in it yesterday… tell me about that?
What about the massacre at Sabra & Shatilla?
Apartheid wall. Security fence. Apartheid wall. Security fence. It should be built on the Green Line! It’s land grab!
Did you hear about Rachel Corrie??
and so it went on...
And in response I received replies, often thousands of words long, explaining her view of the conflict, her interpretation of history, her personal story — and with every email, we fell more deeply in love. I listened, and learned what it was like to live in fear during the height of the Second Intifada: To always be avoiding large crowds; deciding which bus, cafe or square might be a less-likely target of a suicide bomber; the horrible anxiety of waiting in line; the trauma caused by the setting-off of benign fireworks… and what it is like to fear for the very survival and existence of your country, and your people.
… and before we were even married, I got a taste of these things first-hand; in 2005, the night of Rinat’s stagette there was a bombing at a nightclub in Tel Aviv just a few blocks of where we were partying. Years later in November 2012 I went to my in-law’s wedding in Ashdod with tensions extremely high as the numbers of rockets fired from Gaza reached unprecedented numbers. The next day Israel commenced their relentless bombardment of Gaza and the assassination of Ahmed Jabari. Our next two weeks were spent taking cover; in the apartment stairwell; during a patio brunch in Shenkin; on the highway as every car frantically pulls over and passengers run to and fro to find shelter. We witnessed rockets being intercepted overhead, and felt the frenzy of cell phones ringing as loved ones checked in on each other.
During the most recent conflict, things became pretty tense in our house. Reading the posts on Facebook can stir the strongest human emotions. I know this was particularly difficult for Rinat, as she viewed the very worst of anti-Israel rhetoric from people she has considered to be “friends”. And she suffered the numbing virtual silence and rejection of Facebook, procuring just a handful of likes — almost always by Israelis — on her posts in support of Israel. And what of me? Considering the safety of my family in Israel and my upset with Israel’s heavy-handed use of violence is hard enough… adding having to determine whether to ‘like’ my wife’s posts on the situation was almost too much. I couldn’t do it — even when much of me agreed with some of her posts. I couldn’t align myself so strongly. I won’t take sides as long as both perpetuate violence. // Rinat decided that she would attend one of the pro-Israel rallies. This seemed out of character — she had never had this desire during the previous Gaza conflict or the war in south Lebanon — but for whatever reason, perhaps partly due to her alienation on Facebook (and at home), and what she perceived to be a pro-Palestinian bias around her, she decided to attend the rally. When she told me, we made eye contact and in a split second, had a silent conversation… my look said, “you know I can’t go with you” and she replied “I know, but I hope you’ll respect me and my decision to go”... and then we continued aloud with her saying, “so, you’ll stay with Noa?” — very challenging indeed. I told her that she should expect to hear terrible things from both camps and urged her not to get sucked into the vortex of anger. I encouraged her to be an instrument of peace. She nodded knowingly.
I have not given up on my pacifist principles nor my commitment to aiding the oppressed. I have plenty of condemnation for the actions and policies of the state of Israel... but what I once thought was a cut-and-dried matter, will now only illicit the simple response of “it’s complicated”... and if anyone really wants to take the next step in the conversation, I will quickly take a centrist (or Devil’s Advocate) position and debate all comers; in my online community of football fans, many with conservative leanings, I more often speak up for the Palestinian cause. In my liberal progressive communities, I’m more often trying to invite staunch opponents of Israel to resist dehumanizing Israelis by diminishing their well-founded fears and security concerns as being an evil desire to oppress and control. Certainly their actions are not justified; but they are explainable. Without understanding, there can be no peace.
What we need is compassion. Compassion for the inherent worth and dignity of every victim of terror, every sufferer of oppression, and even every aggressor, every martyr, every zealot, every bullheaded politician, every terrorist (state sanctioned or rogue).
People directly affected by the conflict will no doubt align themselves with one camp; this is understandable and tolerable. But as outsiders, viewing the situation with our ideals and principles, opining from afar, never having donned a gas mask, seen a rocket intercepted overhead, done military service at a check-point, lost a loved one… we’d be best to do more seeking of perspective, and directing our efforts to being the bridge for peace to occur. Neither side needs any more combatants… once anger fuels our activism we are only throwing that fuel on the fire. Once we so firmly align ourselves with a side, the dehumanization begins. Counting women, children, civilians, soldiers, combatants… all of the data carefully manipulated to show ‘the truth’ — from one side.
When someone says “1000 rockets have been launched at Sderot,” the response lacking compassion jumps to comparing atrocities; to counting dead; it plays the best rebuttal in defense, saying, “those rockets have never even killed anyone!” The compassionate response reflects on what it must be like to be a family in Sderot; a parent at work, with a child in school, as the sirens go off, day after day.
To be a true peacemaker, we must force ourselves to see all sides; to empathize, to sympathize; to understand; and to be able to articulate the positions of both sides to both sides, without inciting anger, suspicion, mistrust or hatred. Aligning oneself in the center does not mean being apathetic or cowardly. It can be strongly activist and truly committed to peace — having the courage to speak up for either side, giving reasoned, well-articulated responses to those at the extremes. Where was this group during the rallies? Who was standing in the centre of the road, inviting people from either camp to join them in dialogue, peacemaking and understanding. This is where ‘the inherent worth and dignity of every person’, and ‘the interconnected web’ meet. The bridge to peace starts in the space-between, and it is where the building must begin.
A couple days after the Israel rally we were at Nathan Phillips Square, enjoying a free concert… Noa befriended a boy with her dancing (just like her parents!), and Rinat and the mom ended up in deep conversation. She was a Palestinian. They shared their common dreams for their children, and their disdain for the Israeli and Palestinian leadership. They hugged each other warmly, teared up a little, and wished each other peace and safety for their families. In that moment, their connection did a little to increase the sum total of love and justice in the world...
— and so may we all.
Testimony of Genevieve Iacovino, May 25, 2014
Aboriginal Awareness Group and the Pow Wow on June 21
When I became an advocate for Aboriginal issues, few people around me knew anything about these issues. I’m not an Aboriginal person, and I do not claim to know a lot or even anything... but I have had the privilege to learn from and work with many Aboriginal peoples during my journey discovering myself as an ally. Part of this journey has included becoming a member, and now the chair, of First’s Aboriginal Awareness Group. The goals of this group are to raise awareness and provide education of the current circumstances of First Nations peoples to members of First. Another goal is to learn more about Aboriginal cultures and spirituality through inviting Aboriginal speakers and attending Aboriginal events in the community.
One of the community events we promoted last year was the annual Pow Wow held by the Native Men’s Residence. My family and I decided to attend. I didn’t know what to expect, but when I arrived I immediately felt welcomed. The park at St. Clair and Bathurst had been transformed into a fair ground– there was a huge area for performances and tents everywhere- for food and goods, for drummers and a beautiful tee pee. There was even an MC who walked us first timers through everything: there are some activities that anyone can participate in, there would be a series of songs and dances, and photographs were permitted at all times, except during certain ceremonies, and he would let us know when these occurred.
One of the advisors of the Aboriginal Awareness Group (AAG), said to our group, that although we are raising awareness about Aboriginal issues, many of which are very serious, it is important not to forget about the beautiful parts of Aboriginal cultures. This pow wow was a chance to witness this beauty. Despite ongoing oppression faced by Aboriginal peoples, ANYONE is welcome to come and enjoy this display of spirituality and culture. It was beautiful.... the costumes, the dancing, the drumming, the singing, the art and jewellery displayed... the energy exhumed to produce the whole event. I was so happy to be a part of it.
There’s a large emphasis on building relationships in Aboriginal cultures; that’s why I find it so interesting that my own relationships felt nurtured while attending this event. One of the reasons I enjoyed the pow wow so much, was because I felt like it offered me a chance to spend time with my family, and grow closer with them. Since then I have also come to realize that my own interest in Aboriginal issues, has inspired my family to take an interest in these issues.
I now consider the pow wow a family event. Please join my family and I, and the AAG in attending this year’s pow wow on Saturday, June 21st! Bring your family and come see what it’s all about.