Testimony of Helen Iacovino, June 5, 2005
Every year I bring a little flower to Flower Communion (or sometimes a bigger flower, if the spring has been early enough and peonies happen to already be in bloom). But I take home much more. I take home a flower that has called to me, that is perhaps unusual to me, that seems to have sought me out – and I take home the intangible sense that I’m a part of something much, much bigger.
It’s the same with taking on a volunteer role around here. I feel that I get more out of it than I give. In my other life I work in the office of a golf club, and one day I overheard their past president saying, "I’ve discovered that you get a bigger kick out of this place the more you put into it." I’ve found that this holds true for Toronto First.
Perhaps more significantly, since I joined Toronto First 21 years ago, I have felt that this place truly is "permission-giving" in that when a member or friend volunteers in some way, they are permitted to carry out that task the way they see fit. They have the freedom to emphasize the aspect of the job that is dearest to them, and to carry it out in a way that is in keeping with their personal preferences. They are encouraged to infuse it with their own vision. Furthermore, they have the support of others, such as the convenors and the Board, or the committee they are working with.
Of course, we are not perfect, and so our permission-giving to our volunteers and congregational leaders is also not perfect; we are continually working on it. I cannot say that I have felt entirely happy or entirely supported all of the time. But most of the time I felt supported beyond measure, supported beyond my expectations, by the convenor team as a whole and by Board members, and sometimes this was at a time of very difficult decisions that I was in the forefront of. When things become difficult in one portfolio, the rest of the Convenor group is there. Like the roof. The final decisions about how we will proceed with replacing half the roof will be shared. The Property Committee, the Convenors and the Board will all have input into it and be there for each other through it, and in addition the congregation will be kept informed. So together we will solve it in a way that works for us all.
If one of the goals of life is to continually learn and grow, what better way is there to further that than to volunteer for something in this wonderful place? I found in my volunteer roles, I got more out of it than I put into it. As I think Donna or Mark once put it in a sermon about how we all minister to each other, it’s the crossroads where the individual’s greatest joy meets the community’s greatest need – doing something I enjoy doing to further the work of this place.
For the past three years I have been the Administration and Property Convenor, and as of the Annual Congregational Meeting last Monday my term is up. I leave it, I admit, with a certain sense of relief – now someone else can worry about photocopiers, elevators and heating bills. However, I also leave it with a sense of immense gratitude for having had this opportunity, and that the congregation entrusted this to me. I’m grateful for the opportunity to grow into the role as I took it on, and to grow through it and see the congregation from a perspective other than that of some of the areas I was involved with previously, such as RE. It all keeps unfolding. It allowed me to make connections with more people, with different people and it allowed me to discover and develop skills I didn’t know I had. It also reacquainted me, on annual Property Cleanup Days, with muscles I didn’t know I had. It made me want to communicate to all of you that this building is YOURS and OURS and that we want you AND your children and youth to feel that this space belongs to you, and you belong to it.
And that’s what Toronto First, and Flower Communion, is all about to me – the entwining of all our lives as we attempt to create in the world a beautiful garden.
Testimony of Sandor Leta, May 15, 2005
Let me tell you something about me.
My life started in a small village with 500 gate numbers (houses) where our house number has the 444 number. My parents still live there.
This is a small village in Transylvania with most of the people being unitarian. It was something natural, as traditional to go every Sunday in the church and also to attend the religious education.
For example: on new years evet he whole village went to the church on midnight, exactly 12 o' clock to say good by to the past year and to welcome the New Year, when the minister held the service. After that everybody continued the new years eve party.
When I was in highschool, all my classmates were talking about where will continue their studies and decided about the university or collage, except me.
The real decision was made by my father, who one day gave me a Bible, a songbook and all the information I need to study to apply for the ministry. And he asked me: how about to be a minister? Well, I remained speachless.
But I went to the local minister and I asked his addvice. He and his wife started to prepare me. After one year we all felt that I am ready for the Theology.
I was attached to the idea of working with people, specially in terms of relating people with God, with the spirit.
In hungarian the minister is called lelkipásztor, which if I retranslate into english, it means: the shepard of the soul, spirit.
Some people work with the body, others with the mind, and the minister with the spirit.
So I went to the seminary in Cluj-Kolozsvar where I studied 5 years, and graduated in 1989.
An other interesting part of my life if how I met my wife!
We, as student attended every Sunday the main church in Cluj-Kolozsvar. And we had a special place in the church, right in front of the congregation. So everybody could see us and we could see who is in the church. And of course, as students we were interested in young girls and searching with our eyes to discover them. In this way I saw Erika, many times in the church, but I could not get to her because the members left first the church and we last, at the end. And while we finally left the church she disapeared. This happened all the time, remaining in front of the church only the old ladies to talk.
Finally, in the winter the church organized a congregational meeting, not in the sanctuary but at the parish house, and I was there with a student friend. And she was there with her girlfriend. So we went immediate near them, and in this way started our life jurney.
We married in 1990 and lived in Petrosani until 2001, when the Bela Bartok Church invited me. In 1994/95 I was a schoolar at SKSM, and Erika joined me for the last three months. Our girls were born in 1997 the oldest, and the twins in 1999.
It is hard to compare the work and ministry between the two churches I served, because they are compeletly different ones.
The former was in a small town, around 300 members, most of the call miners and old members. I knew all of them. We visited every year in their homes. I could reach them just by walking to their houses. It was not necessary to call them before visit. It was so naturally for them too: the minister can visit us all the time. If I had something to ask, or tell, I just walked to their door.
In Budapest it is not that easy. There are large distances. People are very busy. To keep the connection is mainly by phone, or letter or just meeting on Sundays.
In both places we organized besides the Sunday Services, church evenings. In Petrosani on Sunday afternoons, where the members were together having fun, maybe some children or the youth performing something: poetry or singing.
In Budapest on Saturday evenings, we are able to invite famous people, like actors, singers, artists who deliver programs for the members, which is follow by a common dinner.
Now I am also busy on updating the church home page. I consider important to be on the web, to spread the information about us.
I am one of the church magazin editor. This year I am attending a one year jurnalist course.
My wife, Erika is studying too, she is in a 4 year college on business and finances.
The girls are in the kindergarten. The oldest starts the school this fall at a private church school, which offers a very good education.
We are all very attached to each other. We spend a lot of time together. We don't have television, so we have time to talk, and play together and read for the children.
This is the first time when the girls are on their own, without us, at their grandparents, and we are curious about how they support or spend this time, and also it is a test for the grandparents too. Not to mention that we are fine for now without them, but I don't know for how long.
Rev. Sandor Leta (Bela Bartok Unitarian Church, Budapest)
Testimony of Beate Ziegert, April 17, 2005
My name is Bea Ziegert and Trudi Vural introduced me to Child Haven in the early ‘90s. Trudi, a long-time member of this congregation, is one of the first and longest Child Haven interns.
My trip started in November 02 and ended in April 03. I spent the first two months as an intern in Bangladesh. Being an intern with Child Haven means to help: helping with the children and helping with language. Other situations include exchanging cultural and social aspects; discussing belief systems, such as God; watching and reporting, and being a marriage advisor.
These experiences truly changed my life. I feel privileged to have gone and am humbled by the many personal, social and cultural experiences. I believe I contributed in a small way. Children, no matter where they live, have a zest for life that is refreshing and rewarding.
The Bangladesh home in Chittagong, a city of over 5 million people, had 11 children between 3 and 6 years old. I was the second intern. Today this home has over 50 children. In my time the home had a manager, a young man who did the shopping and needed English lessons, a cook, a caregiver for the children and the guard who was soon elevated to look after the Soya cow project that provided a daily glass of protein-rich Soya milk.
Bangladesh is a relatively liberal Muslim country and, for women, that means many things. One of them is dress. Cover the top - not just with a t-shirt - cover the legs and often cover your head. Many Bangladeshi women wear saris. I do not. Not to offend I arrived wearing a pair of pants and a dress over it. It was fine but could not last two months. After much thought I decided to wear the high quality Bangladeshi men’s wear. No scarf; no dangling things! For this male dominated society my dress was quite a shock. Later when I visited again male board members wondered where my men’s wear was. They had got quite used to it.
Being a new home many ideas had to be realize. Shortly after my arrival Bonnie came and a sewing machine was to be purchased for the home. The men thought I would buy it at their merchant. Alas, I did not. I shopped at various places and finally bought it at Singers. Then the machine had to be secured so that little fingers would not be tempted and yet it had to be accessible. I made a cover to the floor and a box for the iron and notions. During my time the children never touched it. In January I used the machine for a color, textile, weaving and sewing project with each child.
In early December, Valeria, an intern from Italy, came for three weeks and we developed many projects. We prepared a personal box for each child; we did drawing projects, making paper chains, weaving with paper, gluing paper mosaics, gluing with rice, taking the children to the museum and we developed decorations for the 10 day Eid Festival – the end of Ramadan. Then Christmas decorations were proposed and we did a color and fruit project with many yellow bananas, red apples and green mangoes that decorated the eating room.
One of the funniest experiences was buying a wall mat to mount the children’s work. Valeria and I went to the market, bought the mat and carried it back on our shoulders. Seeing two Western women walking and carrying a mat was a no-no in that city. Men, the only ones on the street, stared, booed and threatened, but we made it home OK.
These are but some of the many stories and, of course, there were also frustrations. For me the biggest hurdle was the language barrier with the children. For example, boys will figure out stuff that adult’s think is naughty. I believe discussions and explanations help but I could not speak with them directly. Punishment came in an amusing way. While hanging onto the earlobes the naughty boy had to make 20 or so knee bends. With two naughty boys they had to hang onto each other’s ears and bob up and down. For three year olds that is hard, particularly when adults laugh.
After Bangladesh and a month-long tour of Rajasthan, I traveled with Bonnie Cappuccino to most of the homes that serve over 750 children in India, Nepal and Tibet. The Tibet experience was very special and being February, I was on the well-known 16 Km walk out of Tibet.
I invite you to look at my three photo books. They are on a special table upstairs. I thank Child Haven for these unforgettable moments in my life.
Testimony of Shirley Grant, March 20, 2005
Good morning, and Happy First Day of Spring in 2005. Spring used to be March 21, but now, somehow, it’s March 20. Well, I’m sure you’ll agree this is a most frigid first day of spring.
My name is Shirley Grant. I’m not a born-again Unitarian. I’m a born Unitarian. My parents met and married, and I was christened in the old Jarvis St. church. Yes, they called it “christening” in those days. My father, Walter Sachs, is in the photo hanging in the Board Room, taken when a plaque was being installed on the Sears Building, where our church used to be. He is on the far right, and it is a rather surreal experience for me to sit at a meeting in that room with my father gazing down at me.
I asked to do a testimony because I wanted to share some of my memories of growing up in the old Jarvis St. Church. The district, even then, was rather a red light district, out of bounds to servicemen during World War 2. Charles Eddis, retired minister of the Montreal Church, was in the navy in Toronto and had to get permission from his Commanding Officer to attend church!
The RE program was called Sunday School and consisted of just 2 classes. The juniors , numbering about 10, were taught by Nancy Knight, a wonderful former member of this church who died in 1995. The high school crowd met in the same room and numbered about 8.
One year we high schoolers decided to serve Easter breakfast to the whole congregation: grapefruit, eggs, sausages, coffee – the works. My job was to cut through the segments of grapefruit halves. Even today I can still remember a seemingly endless row of grapefruit halves stretching down both sides of a long long table into eternity.
One particular Sunday, when we had just gone on daylight saving time, we waited and waited for the organist to appear. Finally our minister started the service without him. About ten to twelve he arrived, all ready to warm up for what he thought was the 11 o’clock service!
Our minister, Mr. James Hodgins held a garden party once a year at his elaborate Brampton estate. My chief memory was that there was always unlimited free ice cream in little Dixie cups with those flat wooden spoons. For me, as a child, this was heaven.
Mr. Hodgins lived in Brampton and was required only to come to Toronto to give the sermon. My father’s acerbic remark was that Mr. Hodgins would arrive at quarter to eleven, needing 5 minutes to take off his outer clothing, and then, of course, he needed 10 minutes to prepare the sermon!
The congregation dwindled during the 40’s, due, so it was thought, to our aging minister, Mr. Hodgins. He became frailer and frailer, and almost tottered up the aisle. One time my mother, who had an aisle seat, thought he was going to topple over into her lap!
I hope you’ve enjoyed my reminisces, because I’ve certainly enjoyed sharing them with you. There are many more anecdotes, but alas! My allotted time is up and depositing another nickel wouldn’t buy me any more time from Donna.
Testimony of Cameron Linton, March 13 2005
For the past two years I have proudly watched my son carry Toronto First’s banner at the opening parade of the Annual CUC conference. I have also been delighted to watch both of my children shed their shyness and interact freely and confidently with Unitarian children and adults from across Canada. Their passion for the friends they make, for the adventures they have, and for the experiences they share with others at these Conferences is contagious.
Our family’s attachment started three years ago when I went to the Kelowna Conference on my own to deepen my personal connection to Unitarianism. The next year I took my family to Winnipeg and last year to Edmonton – and now my kids insist on going every year.
For Owen who is 8 and Laura who is 10 the Conference …..
- Helps them to appreciate the diversity and size of this great country.
- It illustrates that Unitarianism is a national movement, not just something that happens at Avenue Road & St. Clair.
- And it gives them fresh opportunity to broaden their UU connections without any of the history in relationships that might exist here.
For my wife Janet and I the Conferences …
- Help us better appreciate the democratic process and resources available that give shape to our Canadian Unitarian values.
- They let us immerse ourselves in a diverse yet similar community with inspiring sessions – from Wendy Luella Perkin’s workshop on chanting to the thought provoking UU Minister’s lecture series.
- And the conferences simply give us opportunity to have a coffee with a Unitarian from Vancouver, a beer with another from Montreal or Halifax, to share a meal, with wine, with someone from Ottawa, and so on. This often leads to a better appreciation of life at First – and always a better appreciation of Unitarianism in general!
But back to my children. Laura and Owen embrace the UU experience of the Conference in their own ways. Laura loves doing the crafts and exploring museums with other Unitarian children. Owen loves the games, stories, and freedom from home ties. The Children’s program is well organized, very safe, and conscientiously managed – it is not simply a video-watching kid-sitting service! The local leaders actually focus on the kids as their ministry to the Conference.
Who knows, in 5 or so years you may see me working with the CUC Board governing denominational policy, Janet engaged in a social action cause, and my kids flopping around with the Youth establishing their national network of friends and connections. Or maybe we’ll just keep attending to hang out with other UU’s. Either way, the Conference will help us better connect with this Canadian religious movement that matters.
I’m Cameron Linton, and my family is going to the CUC conference in Hamilton this May, to St John’s NB in May 2006, and wherever the CUC conference is going to be held in May 2007, 2008, 2009 and so on.
And we’d love to see you there!